Yehezkiel 1:4

1:4 As I watched, I noticed ¹  a windstorm ²  coming from the north – an enormous cloud, with lightning flashing, ³  such that bright light ⁴  rimmed it and came from ⁵  it like glowing amber ⁶  from the middle of a fire.

Yehezkiel 1:28

1:28 like the appearance of a rainbow in the clouds after the rain. ⁷  This was the appearance of the surrounding brilliant light; it looked like the glory of the Lord. When I saw ⁸  it, I threw myself face down, and I heard a voice speaking.

Yehezkiel 9:3

9:3 Then the glory of the God of Israel went up from the cherub where it had rested to the threshold of the temple. ⁹  He called to the man dressed in linen who had the writing kit at his side.

Yehezkiel 10:18

10:18 Then the glory of the Lord moved away from the threshold of the temple and stopped above the cherubim.

Bilangan 16:19

16:19 When ¹⁰  Korah assembled the whole community against them at the entrance of the tent of meeting, then the glory of the Lord appeared to the whole community.

Bilangan 16:42

16:42 When the community assembled ¹¹  against Moses and Aaron, they turned toward the tent of meeting – and ¹²  the cloud covered it, and the glory of the Lord appeared.

Kisah Para Rasul 7:55

7:55 But Stephen, ¹³  full ¹⁴  of the Holy Spirit, looked intently ¹⁵  toward heaven and saw the glory of God, and Jesus standing ¹⁶  at the right hand of God.

[1:4]  ¹ tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

[1:4]  ² sn Storms are often associated with appearances of God (see Nah 1:3; Ps 18:12). In some passages, the “storm” (סְעָרָה, sÿ’arah) may be a whirlwind (Job 38:1, 2 Kgs 2:1).

[1:4]  ³ tn Heb “fire taking hold of itself,” perhaps repeatedly. The phrase occurs elsewhere only in Exod 9:24 in association with a hailstorm. The LXX interprets the phrase as fire flashing like lightning, but it is possibly a self-sustaining blaze of divine origin. The LXX also reverses the order of the descriptors, i.e., “light went around it and fire flashed like lightning within it.”

[1:4]  ⁴ tn Or “radiance.” The term also occurs in 1:27b.

[1:4]  ⁵ tc Or “was in it”; cf. LXX ἐν τῷ μέσῳ αὐτοῦ (en tw mesw autou, “in its midst”).

[1:4]  ⁶ tn The LXX translates חַשְׁמַל (khashmal) with the word ἤλεκτρον (hlektron, “electrum”; so NAB), an alloy of silver and gold, perhaps envisioning a comparison to the glow of molten metal.

[1:28]  ⁷ sn Reference to the glowing substance and the brilliant light and storm phenomena in vv. 27-28a echoes in reverse order the occurrence of these phenomena in v. 4.

[1:28]  ⁸ tn The vision closes with the repetition of the verb “I saw” from the beginning of the vision in 1:4.

[9:3]  ⁹ tn Heb “house.”

[16:19]  ¹⁰ tn This clause is clearly foundational for the clause that follows, the appearance of the Lord; therefore it should be subordinated to the next as a temporal clause (one preterite followed by another preterite may be so subordinated).

[16:42]  ¹¹ tn The temporal clause is constructed with the temporal indicator (“and it was”) followed by the Niphal infinitive construct and preposition.

[16:42]  ¹² tn The verse uses וְהִנֵּה (vÿhinneh, “and behold”). This is the deictic particle – it is used to point things out, suddenly calling attention to them, as if the reader were there. The people turned to look toward the tent – and there is the cloud!

[7:55]  ¹³ tn Grk “he”; the referent (Stephen) has been specified in the translation for clarity.

[7:55]  ¹⁴ tn Grk “being full,” but the participle ὑπάρχων (Juparcwn) has not been translated since it would be redundant in English.

[7:55]  ¹⁵ tn Grk “looking intently toward heaven, saw.” The participle ἀτενίσας (atenisa") has been translated as a finite verb due to requirements of contemporary English style.

[7:55]  ¹⁶ sn The picture of Jesus standing (rather than seated) probably indicates his rising to receive his child. By announcing his vision, Stephen thoroughly offended his audience, who believed no one could share God’s place in heaven. The phrase is a variation on Ps 110:1.